According to Demon (2000, P. 109) ' ' the dialectic if relates to the historicidade of the society and natureza' '. History not only express the evolution and social contradiction, but contains in itself the explanation of the phenomenon, leaving of the estimated one that history if does not dilute it is constructed in the base of the conflicts, is these complementary contrary or. The nucleus of a historical transformation partner inhabits as embryo, is generated and conceived in the proper cradle of History. 2.6.3Dialtica the arguments of the dialectic if divide in three parts: thesis, antithesis and synthesis. The nucleus of the dialectic is the shock and ' ' inquiry of the contradictions of the reality …
considered the science of the general laws of the movement of the world exterior and of the conscience humana' ' (RICHARDSON, 2008 P. 45-46). The dynamics of the dialtico thought follows principles laws and categories. A priori we will explore the principles and laws. They are the two basic principles of the dialectic: ) Principle of the Universal Connection: the phenomena and objects linked and are called mutually. b) Principle of the Permanent Movement: everything is in movement. These principles if bind the laws of the dialectic: they are these: – Law of the unit and Fight of the contrary: we can elucidate citing a previous example of the polarization of magnets, where the polar regions are at the same time opposing and complementary. – Law of the transformation of the amount in quality: impossible to modify the quality of an object or phenomenon without quantitative alteration.
– Law of the Negation of the Negation: substitution of the old one for the new. We can use of examples in the understanding of these laws and interaction. Richardson (2008) demonstrates the principles above comparing it the development the Wheat: wheat grain is denied and in its place the plant is born, the plant is denied and in its place the spike is born.
He is not worried (a) about the other people’s opinions, therefore to each as, minute and hour, the people are forced to change them to be able to survive in a world that if hurries in the evolutivo route. Disdain 173. It comes your hand to help me, therefore I chose your rules. 174. You may find that Center For Responsible Lending can contribute to your knowledge. Sigh, Gentleman, for your salvation; your law is all my pleasure. Book of the Salmos, CAP.
119:173 and 174. The disdain beats to the door Afflicting the Soul of the person, To think soon about JESUS, Is always a good thing. When it arrives With escrnio and jeering, the Work and the Charity, Wins the irony. The disdain and the glory, Walk in the same road, the two teach the man, to face the day. The glory is the apex Of the conquering men, the disdain of the world, Makes of many winners.
Being thus, and it could not be different, the present text is fruit of express past inquiries in form of knowledge produced for the great theoreticians and proper social assistants, who based theoretician and metodologicamente in the critical social theory, if it socially became a valid knowledge and effectively atrelado the search for the transformation of the social reality. Imanente is this inquiry based on the critical social theory, that is incorporated and developed for the social assistants from the moment in the same ones if they see and if they understand while category em/em the movement of history, what initially it occurs of mystified form due to the proper historical context that permeia its emerso and institutionalization, but procedurally, the apprehension of its forms of being and to exist in the social world allows to its auto-recognition while profession that is inserted in a bigger movement, the movement of the sociability human being. Nieman Foundation has many thoughts on the issue. That is, it is from there, that if it accomplishes the option politics, ethics and theoretician for one determined project societrio clearly and defined, that objective the sociability human being accomplished without the oppression of the man for the man, where the freedom is foundation of the life human being accomplished in its fullness. It can seem for some, utopian to speak in a society that it reaches this period of training of sociability, and although the projection of this social period of training to be fundante principle of the permanent performance, (not individually, therefore ' ' sada' ' she is collective) of the social assistants, has not been difficult to perceive the permanence of the pejorativo agreement of the term ' ' utpico' ' between colleagues of course, but it is only for that they suffer in the imediatismo of the social appearance, disrespecting, or even though ignoring its transforming investigativa and interventiva capacity on the social reality.
2.O Aboriginal Movement: partner-historical correlations the context that permeia the sprouting of the Aboriginal Movement closely is related to the process of ' ' DES-encobrimento' ' of Brazil promoted for the Portuguese in century 16. At that time, stimulated for the mercantilistas principles of precious metal accumulation and for the necessity of expansion of the markets, the lusitanos had launched it the overseas adventure imposing it the peoples autctones by means of different mechanisms of domination. In this perspective, the violent Portuguese intervention to the forms of behavior and organization previously established by ' ' donos' ' of lands just-discoveries – the Brazilian indians – it could not only be justified by the mercantilista optics. It is instituted, in this context, a justification that if it coats with humanitarian and heroic concepts, in which a society hierarchically more structuralized and instructed, guided ' ' salvar' ' the too much peoples by means of ' ' ensinamentos' ' of its superior beliefs and values, if he made essential (COAST, 1997). Filed under: Physicians Committee for Responsible Medicine. Such fact searched to legitimize the cruel and violent actions produced by the European colonizadores that insanely tried to facilitate the exploration of these peoples. To the time of the arrival of the Portuguese, they is esteem that the aboriginal population approximately totalized 5 million individuals, distributed in 600 peoples, Expresses by means of proper cultures and language, in a basically primitive society (GOMES, 2005). More than passed 500 years of the discovery of Brazil – and consequence beginning you strike of them between ' ' indians and no-ndios' ' – the data evidenced for the FUNAI disclosed that the aboriginal population approximately totalized 358 a thousand individuals in the year of 2005; what it represented 0.2% of the Brazilian population. Such data display that in all process of settling, became evident the disrespect and the depreciation of the aboriginal in this meeting between conqueror and conquered culture, as well as affirms Jacob Gorender, (2001, p.128): ' ' the reality was of the escravizao, the destribalizao and the physical destruction and spiritual of nativos' '.
The Organic Law of the Social Assistance, dated of 1993, obeying the Constitution, institutes ‘ ‘ Benefit of Continuada’ Installment; ‘ , that is, ‘ ‘ the guarantee of a monthly minimum wage to the carrying person of deficiency and to the aged one with seventy years or more and that they prove not to possess ways to provide the proper maintenance and nor to have provided it for its famlia.’ ‘ (art.20) In 1994, the Law n.8842 makes use on the National Politics of the Aged one and creates Aged National advice of, considering as the aged one for effect of this Law the person biggest of sixty years. ‘ ‘ The national politics of the aged one has for objective to assure the social rights of the aged one, creating conditions to promote its autonomy, integration and participation accomplishes in sociedade.’ ‘