Brazil for return of 1850 already officially taken to follow I pass through in it international of slaves, and quandos the governing in finished certain the circonstancias measured can be applied, this were the case of the insteno pass through of it. Our parents had been marked for the justice of racism and for the exclusion of the blacks the discomfort, in the truth, denounces our indefinio by means of the idea of the racial diversity, the values of our culture integrally does not produce the ideas of our science, our racism came folloied of its contradictory: the miscegenation. The cordialidade the one that Buarque if relates this impregnated in the soul of the Brazilian whom it aims at to take advantage, being cordial and searching the interest proper, of deep emotivo and validates, civility, contracts for it, controls the emotions in accordance with the conduit rules. For the man cordial the life is a fear overcoming that it feels obtains exactly, the cordialidade and the transposition for the society of the stigma (patriarcal family, that is, a sociability of bows communitarian, from there the search of the intimismo in the treatment excused to the authority. This type of (social filiation) of the agricultural one for the urban e, for extension, to the power distance the social life and politics that they possess normal. According to Sergio, even in the religious ceremonial data our character cordial, in them do not please the abstract ritual. Conclusion We conclude that these authors when writing these workmanships from the decade of 1930, UNIVERSITY ANHANGUERA- UNIDERP EDUCATION CENTER COURSE OF SOCIAL SERVICE AUTHOR ANA CRISTINA DE A CRUZ SAINTS Social Organization in Brazil 3 semester DOURADOS-MS GLORY the 2011 last workmanship have in the distance left of the workmanship are (our revolution). That revolution would be this? To (fashion of the house)? It is treated to demonstrate that the ticket of the agricultural society for the urban one determined the patriarcal decay and the city (commercial) started to reign politically social in other molds, afeitos to the modern world and more than what this, was necessary to breach with the Iberian roots of form to inaugurate in the Brazilian culture a new style of social behavior, emphasizing for the American style where the collective values prevail.
According to Demon (2000, P. 109) ' ' the dialectic if relates to the historicidade of the society and natureza' '. History not only express the evolution and social contradiction, but contains in itself the explanation of the phenomenon, leaving of the estimated one that history if does not dilute it is constructed in the base of the conflicts, is these complementary contrary or. The nucleus of a historical transformation partner inhabits as embryo, is generated and conceived in the proper cradle of History. 2.6.3Dialtica the arguments of the dialectic if divide in three parts: thesis, antithesis and synthesis. The nucleus of the dialectic is the shock and ' ' inquiry of the contradictions of the reality …
considered the science of the general laws of the movement of the world exterior and of the conscience humana' ' (RICHARDSON, 2008 P. 45-46). The dynamics of the dialtico thought follows principles laws and categories. A priori we will explore the principles and laws. They are the two basic principles of the dialectic: ) Principle of the Universal Connection: the phenomena and objects linked and are called mutually. b) Principle of the Permanent Movement: everything is in movement. These principles if bind the laws of the dialectic: they are these: – Law of the unit and Fight of the contrary: we can elucidate citing a previous example of the polarization of magnets, where the polar regions are at the same time opposing and complementary. – Law of the transformation of the amount in quality: impossible to modify the quality of an object or phenomenon without quantitative alteration.
– Law of the Negation of the Negation: substitution of the old one for the new. We can use of examples in the understanding of these laws and interaction. Richardson (2008) demonstrates the principles above comparing it the development the Wheat: wheat grain is denied and in its place the plant is born, the plant is denied and in its place the spike is born.
He is not worried (a) about the other people’s opinions, therefore to each as, minute and hour, the people are forced to change them to be able to survive in a world that if hurries in the evolutivo route. Disdain 173. It comes your hand to help me, therefore I chose your rules. 174. You may find that Center For Responsible Lending can contribute to your knowledge. Sigh, Gentleman, for your salvation; your law is all my pleasure. Book of the Salmos, CAP.
119:173 and 174. The disdain beats to the door Afflicting the Soul of the person, To think soon about JESUS, Is always a good thing. When it arrives With escrnio and jeering, the Work and the Charity, Wins the irony. The disdain and the glory, Walk in the same road, the two teach the man, to face the day. The glory is the apex Of the conquering men, the disdain of the world, Makes of many winners.
Being thus, and it could not be different, the present text is fruit of express past inquiries in form of knowledge produced for the great theoreticians and proper social assistants, who based theoretician and metodologicamente in the critical social theory, if it socially became a valid knowledge and effectively atrelado the search for the transformation of the social reality. Imanente is this inquiry based on the critical social theory, that is incorporated and developed for the social assistants from the moment in the same ones if they see and if they understand while category em/em the movement of history, what initially it occurs of mystified form due to the proper historical context that permeia its emerso and institutionalization, but procedurally, the apprehension of its forms of being and to exist in the social world allows to its auto-recognition while profession that is inserted in a bigger movement, the movement of the sociability human being. Nieman Foundation has many thoughts on the issue. That is, it is from there, that if it accomplishes the option politics, ethics and theoretician for one determined project societrio clearly and defined, that objective the sociability human being accomplished without the oppression of the man for the man, where the freedom is foundation of the life human being accomplished in its fullness. It can seem for some, utopian to speak in a society that it reaches this period of training of sociability, and although the projection of this social period of training to be fundante principle of the permanent performance, (not individually, therefore ' ' sada' ' she is collective) of the social assistants, has not been difficult to perceive the permanence of the pejorativo agreement of the term ' ' utpico' ' between colleagues of course, but it is only for that they suffer in the imediatismo of the social appearance, disrespecting, or even though ignoring its transforming investigativa and interventiva capacity on the social reality.
The Organic Law of the Social Assistance, dated of 1993, obeying the Constitution, institutes ‘ ‘ Benefit of Continuada’ Installment; ‘ , that is, ‘ ‘ the guarantee of a monthly minimum wage to the carrying person of deficiency and to the aged one with seventy years or more and that they prove not to possess ways to provide the proper maintenance and nor to have provided it for its famlia.’ ‘ (art.20) In 1994, the Law n.8842 makes use on the National Politics of the Aged one and creates Aged National advice of, considering as the aged one for effect of this Law the person biggest of sixty years. ‘ ‘ The national politics of the aged one has for objective to assure the social rights of the aged one, creating conditions to promote its autonomy, integration and participation accomplishes in sociedade.’ ‘